Ebook Free The Autobiography of a Winnebago Indian, by Sam Blowsnake, Paul Radin
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The Autobiography of a Winnebago Indian, by Sam Blowsnake, Paul Radin
Ebook Free The Autobiography of a Winnebago Indian, by Sam Blowsnake, Paul Radin
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A truly fascinating ethnobiography of an Indian man from the Winnebago tribe. Split into two parts and heavily footnoted. Part One deals with the life of the man as he is growing up in his tribe. He recalls the trouble he got into, his experiences with peyote, his conversion, his time in prison and much more. Part Two contain the teachings of his father and include advice on things like medicine, fasting, marriage and relatives. Originally published in 1920, this is an extraordinarily interesting and honest read.
Excerpt: “Then there were not as many white people around as there are now. My father always hunted. Our lodge was covered with rush mattings and we had reed mattings spread over the floor. After my father had hunted for a considerable time in one place we would move away. My father, mother, older sisters, and older brothers all carried packs on their backs, in which they carried many things. Thus we would pass the time until the spring of the year, and then in the spring we used to move away to live near some stream where father could hunt muskrats, mink, otter, and beaver. In the summer we would go back to Black River Falls, Wisconsin.”
- Sales Rank: #1347931 in eBooks
- Published on: 2015-08-15
- Released on: 2015-08-15
- Format: Kindle eBook
About the Author
Paul Radin (1883–1959), who studied under Franz Boas at Columbia University, was one of the most famous and influential anthropologists of his day.
Most helpful customer reviews
5 of 6 people found the following review helpful.
The REAL thing.
By C. Moon
Very few books truly allow you to meet another person from a far off time who lived a life completely different than the one you know, yet remaining utterly human. 'Autobiography' is the word for word narrative of a Winnebago Indian born sometime in the mid to late 1800's who was asked by Radin to tell about his life. There are no attempts to make this into a work of political correctness or to shield aspects of the narrator's culture we might find deplorable. What makes this writing unique is that unlike so many books of 'history', this is about the thoughts and happenings of one individual instead of using the individual as a vehicle to tell another story. If you are looking for the genuine article--a real document of what it must have been like to have been a Winnebago during this turbulant period, look no farther.
4 of 5 people found the following review helpful.
SPIRITUAL DISARRAY, DISINTEGRATION, THEN NEW LIFE.
By Elaine Campbell
First published by the University of California Press in 1920, reissued by Dover Publications in 1963, Paul Radin (1883-1959), who was head of the Department of Anthropology at Brandeis University and Stanley Diamond Professor of Anthropology at the New School for Social Research, took an account down in the field from the dictation of an Indian referred to as S.B. It is stated in the Introduction: "...the Indian wrote the autobiography in two consecutive sessions in a syllabary now commonly used among the Winnebago. The translation was made by the author on the basis of a rendition from his interpreter, Mr. Oliver Lamere, of Winnebago, Nebraska.".
The autobiography is contained in Part I. A much briefer Part II is described in its title: "My Father's Teachings".
We learn of S.B.'s life from early boyhood to a late marriage. Many books have been written on the external injustices inflicted on native tribes with the coming of the white man. This book relates the interior suffering and disintegration of a branch of the Winnebago tribe based in Wisconsin, but seasonally on the move to favorable hunting and fishing areas.
The major spiritual and psychological problems for S.B. during his childhood and young manhood were related to both the customary War-Bundle Feast and later the Medicine Dance. In the War-Bundle experience, S.B. was to fast with his brother in a lodge for four nights to obtain blessings from the spirits (victory and the power to cure the sick); S.B. expected the spirits to speak to him. But nothing happened. He attributed this to the fact that "through it all, my thoughts were centered on women. I was never lowly at heart and never really desired the blessing of the spirits." But this began the living of a lie, for he henceforth pretended that he did have an interior experience and was a holy person.
His second disillusionment was in regards to the initiation into the Medicine Dance. Again, he expected through the initiation rites in a ceremony in the wilderness to become like the holy medicine men who showed him how to fall down and lie quivering on the ground and how to appear dead (a death and rebirth motif). And, again, S.B. had no interior experience (but only feigned death) as did his elder predecessors. He felt that he had been deceived and the rites were only performed to make money, which was expected at the beginning of each rite, and was prepaid by S.B.'s father.
The only way in which a person could join the Medicine Dance was by replacing some deceased member. S.B.'s father was expected to be the replacement for his deceased father, but he asked his son to do it instead, stating: "I am getting old and besides I cannot control my desire for drink any longer and under these conditions I would not be able to live up to the teachings of the lodge." This reveals the interior trouble of not only S.B., but the previous generation as well.
It's sad to read of the tribal members going into towns wearing signs asking for money, and considering themselves lucky whenever they were invited into a home to share a meal. Some of the treatment described of Indian women I found very difficult to bear emotionally as well.
So, lost, seemingly in every way, S.B. enters into adulthood and begins a downward spiral through a life of extreme dissipation: heavy and constant consumption of alcohol, many marriages and arrangements, wandering from here to there with no aim in life. He had a fine singing voice and this it was that kept him going financially. For a while he even travelled with a circus. Finally, to use contemporary vernacular, he "hit rock bottom," experiencing delirium tremens and landing in jail accused of murder.
After he extricates himself from this chaos, he returns home. He finds that his mother, father and other family members have joined the peyote cult in Nebraska. He goes to visit them, attends peyote meetings, but is very reluctant to ingest peyote. When he finally does, he experiences a lot of sickness before at last having what he was supposed to have during the tribal rites which no longer held their power -- an ecstatic and holy vision.
He is converted, finds a lasting marriage and admits: "Before my conversion I went about in a pitiable condition, but now I am living happily, and my wife has a fine baby." The story ends here. One hopes that S.B. did truly find a lasting state of centeredness due to his finally being able to become alive in the old-new way.
The Wikipedia Encyclopedia notes that Peyote (a spineless cactus) was used in Mexico in pre-Columbian times to commune with spirits, and as a medicine, and eventually it spread to the Great Plains. In Southern Texas, "Indians are permitted to purchase peyote to supply the Native American Church", and three peyoteros (harvesters) are licensed "by the U.S. Drug Enforcement Agency and are required to be registered with the State of Texas Department of Public Safety for a fee of over $1,200 per year". Also the churches have to be registered to purchase, transport or cultivate peyote.
Whatever happened to the separation of church and state? I guess that doesn't apply to the religion of the approximately 50 Indian tribes and 250,000 adherents. Imagine having to register and pay big time for being a Christian!
2 of 2 people found the following review helpful.
Classic American Indian Account!
By John H.
This is one of the absolute best American Indian first-person accounts available anywhere.
The 22-page chapter of folkways based upon the instructions given by the tribal elders is invaluable to the modern reader/researcher. These cover the Winnebago religion, social etiquette, "medicine," marriage and sex, precepts for women, and the wisdom of the old men.
Highly recommended!
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